my
dad
began a wedding band (now called the Philly Horn Band). Rather than
putting on a hair net and working in a kitchen like many of my friends,
I accepted my dad's invitation to play keyboards in his band as my high
school job. In addition to getting acquainted with the Top 40 Songbook
of the 20th century, this
experience also got me
acquainted with the concept of Music as Work (a novel experience to
juxtapose the Idealism and Romanticism that fueled my adolescence).
Then I went to college. A small liberal arts school in Connecticut
called Wesleyan University finally relented and lifted its ivory gate
to allow my admittance. The combined influence of my professors and new
peer group (as well as my own exploration) over four years caused a
flood of musical information to reach my ears and brain, resulting in
the erosion of many artistic bigotries, prejudices, blockages,
boundaries, misunderstandings, identifications, etc. While there
remains plenty of Music that I would admit to "not enjoying," "not
understanding," "disagreeing with," or even "disliking," I no
longer conceive my objections in a dogmatic way that
disallows/discourages others their potential enjoyment, understanding
of,
or agreement with that music. If I can credit any one individual with
lifting me out of
my intolerance more than others, I have to thank Wesleyan's resident
genius, Anthony Braxton - a man of extraordinary accomplishment and
enthusiasm who can shower praise and love upon "Great Masters" such as
John Coltrane and Shirley Temple in the same breath.
My musical adventures in college were packaged in cute little names
such as Asa's Sexual Fantasy, The Boxheads, The Implied Third Party
Under Socialist States Yet-to-be, and Fecal Fun Bag. The common thread
between these bands was the feeling of importance in the moment amongst
the members and the equal unpopularity and irrelevance of these bands
to most people outside of the groups (although there were the
occasional successful public displays of our greatness). While these
bands occupied
different periods of my college experience, they involved many of the
same faces.
When not engaged in musical pseudo-subterfuge, I was absorbing a great
deal of information from the world of "Jazz." I studied jazz piano with
Wesleyan's private teacher Fred Simmons, and I participated in the
school's Jazz Orchestra (directed by Jay Hoggard) and the Jazz Ensemble
(directed by Tony Lombardozzi). I further flexed my jazz muscles with a
violinist partner-in-crime, frequently tackling compositions by the
likes of Thelonious Monk and Charles Mingus along with the host of
other usual suspects in "The Real Book". Other forays into "straight
music"
consisted of a year-long stint with Wesleyan's student-run Salsa
institution, Orquestra Fiebre, and two years making sense of
the pipe organ with the help of my virtuosic mentor, Ron Ebrecht.
In the world of "not-so straight music", I learned a great deal by
participating in Anthony Braxton's Creative Music Ensemble. This
ensemble class introduced me to some of the fundamental mechanisms of
Braxton's Music. I learned some of his system of Language
Improvisation. I learned of his three-dimensional concept of the
performance/interpretation of a score by an ensemble. On a more
concrete level, I also got to see, read, and attempt to play some of
his compositions from written scores. The rhythmic and intervallic
complexity of some of those compositions has been since etched into my
brain. At the time, I was almost completely overwhelmed by the
impossibility of my executing what was on the page. Since then, I have
had two potential insights into Braxton's intent for writing the
"impossible". (1) The "impossible" is a forever-changing concept for
the growing musician. Since embarking on composing and mastering the
performance of the polyrhythmic piano etudes in my "Polymorphism"
series, I have consistently surmounted the "impossible". (2) When
confronted with the "impossibility" of the moment, the Musician engages
in a spontaneous decision-making process. My past self in Braxton's
ensemble most often chose to admit failure and stop playing. My real
failure was in failing to recognize an opportunity to participate
via approximation and improvisation based on the information in the
score.
Still at Wesleyan, I was also emerging from my cocoon as a composer.
Even though I had been "writing" music since my high school days, I had
accumulated more in the way of fragments and skeletons than anything I
was
proud to call a "composition". There were a few songs here or there
that
I had either performed with bands or alone, but they felt
somewhat amateur in construction to me. I used my senior year and the
Music Major's required senior thesis/project concert as my
compositional debut. Simultaneously, I drew from past inspiration and
conjured up new material. Some compositions demonstrated the reworking
and marriage of some of the aforementioned fragments and skeletons.
Other compositions were entirely new. My thesis concert also involved
transcriptions of
compositions by Frank Zappa and Sun Ra, two major sources of Musical
inspiration for me. For more information about my thesis, click on the word that is eleven
words before this word.
Four years since his graduation from Wesleyan in 2006 have seen the
following developments in the Musician named Rob E. Cohen...
Still
turning various musical tricks for money, I continue to grow as an
interpreter and performer of popular music forms. Exercising and
exorcising my musical creativity, I have continued to compose and
decompose music for solo piano and for as-of-yet-nonexistent ensemble
configurations. Various audiences in the NYC area have been exposed
to my playing and writing through my involvement in the
democratic "mathrobeat" organization named mamarazzi (predominantly comprised
of Wesleyan alumni). I have also had the pleasure of
frequent collaborations with roommate, resident performer at the Jalopy Theater, and
international youtube sensation: Isto. To celebrate the release of Isto's 10th CD, Let's
Get Friendly, we debuted - among other collaborative musical
efforts - our endless and playful composition entitled The Game.
In May of
2009, I
released Pianoetriano/Poetrianoetry,
an album of solo piano music and poetry, available for free download
exclusively on this website. In this album, I
sought out to explore and experiment with different forms of "improvisationas
derived from and integral to composition" and "composition as
derived from and integral to improvisation." Despite that pretentious
mission statement, this album contains numerous recognizable melodies,
sonic evocations of sound effects and atmospheres, as well as
treatments of a few Nintendo and TV theme songs. Also in this album, I
unveil my first composition in an ongoing study of polyrhythmic
piano etudes, "Polymorphism".
In addition to accumulating more and more compositions that range from
the sophomoric and simple to the esoteric and complex, I have
turned my efforts to a newly discovered form of composition that I call
PuzzleSongs. PuzzleSongs are exactly what you would imagine: songs that
present the listener with a puzzle to solve. It is my intent with these
songs to offer both the musical and non-musical listener a more active
level of engagement with the music. At the same time, this added level
of engagement - while based on music - is of a non-musical
nature. PuzzleSongs also provide the compositional
challenges/options of converting existing puzzle formats into music or
devising new puzzle formats allowable by the medium of music.
Yet another musical undertaking of mine has been inspired by Bela
Barok's Mikrokosmos,
a pedagogical collection of piano songs that progress in difficulty
from the level of an absolute beginner to a level of significant
technical complexity. My
Pianoverse
(I decided to pay homage to Bartok with my title) similarly seeks to
enlighten the willing piano student in both the
skills of reading music and in developing technical and
intellectual Musical abilities. By organizing these works with a clear
procedural logic (not unlike a Mathematical text), I challenge
students of
Pianoverse to
anticipate my next moves and even create their own
alternative directions. For it should be the goal of any teacher to
empower his students enough for them to eventually discover the freedom
of
independent exploration.
To be continued as all things always...
*A note on
"Jazz": Genre labels have caused Musicians a great deal of grief
and aggravation
since people started using them and Musicians started hearing them.
Much of this undue confusion has been aptly summarized by Thelonious
Monk: "Talking about music is like dancing about architecture." Placing
labels on music - while serving the necessary purpose of relating
something new to another person - results in a degradation
of language through the necessarily incomplete and ambiguous
definitions of genre names. So many Musicians object to the idea of
genre (in my view at least) because creators of Music often see their
work as an extension of themselves, a personalized extrusion into the
public world. Reducing this offering to a simple word or phrase has the
effect of categorizing the Musician as a person in a similarly
reductive way. For the same reason that most INDIVIDUALS find it
insulting to be lumped by somebody into a generalized "group" of
people, most Musician INDIVIDUALS object to the same generalizations
about their music. The fundamental problem with classification of
people and music (and damn near everything else in the universe) with
generalized labels involves an inappropriate ordering of our different
levels of
abstraction from given information. Rather than thinking in the order
"perception of thing, generalizations based on perception, and
connection of new generalizations to existing thought schematics", the
GENREist thinks like a bigot in the order: "perception of thing,
classification of thing based on perception, thoughts about category of
classification, connection of thoughts about category of classification
to this 'instance' or 'manifestation' of category."
Having addressed the problems inherent in genre classification of Music
in general, allow me now to address the problems of classification as
"Jazz" in particular (I say "allow me," but I suppose it's already
typed whether or not you allow me. I should really be inviting you to
allow yourself to continue reading my address.). As Jazz is an
historically
African American art form, part of the disgust with the label comes
from the fact that white people named it. A great deal of wasted
words and breath have gone into the debating of whether or not
something is or is not Jazz, primarily based on the ill-defined concept
of "swing". Many Music critics historically have defamed countless
Master Musicians that they themselves have classified as "Jazz
Musicians" for not "swinging" or not delivering the proper form of
"Jazz" of which these critics "approve". The criticism
first came precisely at those moments when the Master Musician began
formulating an INDIVIDUAL music concept with new forms and mechanisms.
I will close this rant with words from the composer and saxophone
virtuoso Anthony Braxton (and then some more of my own): "If
I'm called a jazz musician, that means if I write an opera, it’s
a
‘jazz opera’. If I go have a hamburger, it’s a
‘jazz hamburger’." Braxton, who does write operas and eat
hamburgers, has played, has recorded, and can play "Jazz"; he can play
his ass and your ears off. The hundreds, if not thousands, of
compositions he has written, however, are Anthony Braxton - HIS
conception of improvisation (a Language), HIS conception of space, HIS
levels of meaning and abstraction, and the interpretation of these
systems by the musicians he has played with. He has written and spoken
thousands of words explaining and describing these systems. Once a
Musician defines her/his own terms in relation to her/his Music, you do
damage and insult by ignoring them and continuing to use your own. How
much Braxton's Music relates to "Jazz" is about as significant as how
much of his hamburger relates to "Jazz".